The Image of Christ in the Dome - By Bishop Joachim of Amissos
After the period of Iconoclasm (ending in 843), Byzantine ecclesiastical architecture emerged most characteristically as a centralized plan surmounted by a prominent dome at its core. It continues as the most common scheme for an Orthodox church today. This form of architectural plan readily serves to reflect the hierarchical system of the Orthodox Faith and its visual expression, whereby the dome, the highest point within the church structure, became associated with heaven and thereby was reserved for the depiction of the holiest figure, Christ Himself. This has become the definitive image of the interior space of Orthodox churches. Learn more about this icon.
Father Loukas of Xenophontos – Iconographer Extraordinaire
It is very rare to learn the details of a monk’s life. They retreat from the world, not for any fame or personal glory, but to enter into a deeper relationship with God on the world’s behalf. Father Loukas, the iconographer whose prayerful and Spirit-filled work will adorn the Saint Nicholas National Shrine, is a true monk. He seeks not personal glory, fame, or recognition. He paints because it is his Spirit-filled vocation. And we are so very blessed that he is the one whose work will fill Saint Nicholas. Learn more about Father Loukas.